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George To wnshend, Ireland. Every word indicated the progress and upliftment of thy spirit and conscience. These heavenly susceptibilities chqt yours form a magnet which attracts the confirmation of the Kingdom of God; and so the doors of the realities and meanings will be open unto you, and the confirmations Of the Kingdom of God will envelop you. He was elected, one of eight of all Ireland, a Canon of St. After he became Archdeacon of Clonfert also in the honour of a bishopric was twice suggested to him, but he declined to let his name go forward.

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George To wnshend, Ireland. Every word indicated the progress and upliftment of thy spirit and conscience. These heavenly susceptibilities of yours form geanny magnet which attracts the confirmation of the Kingdom of God; and so the doors of the realities and meanings will be open unto you, and the confirmations Of the Kingdom of God will envelop you.

He was elected, one of eight of all Ireland, a Canon of St. After he became Archdeacon of Clonfert also in the honour of a bishopric was twice suggested to him, but he declined to let his name go forward. Eleven restless years, however, were to pass before this wish was fulfilled. Before long my father became absorbed in his next book The Heart of the GospelThe Promise of All Ages having appeared under a pseudonym ahmesand would speak of it in enthusiastic terms in reply to my inquiries on my return from school.

Your past and notable services.

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My motive is to be loyal to Christ as I know Him and to give grnny His Church the ix service which in the special circumstances I have to offer. I feel I must make any sacrifice in order to be free to help in transmitting to my fellow-Christians a Message which presents the one and only hope of respiritualising mankind and rebuilding the social order.

God be with you and bring you happiness in success.

He seemed to understand so much so quickly. He was grannny in the extreme. He was one of the first to be appointed a Hand of the Cause during his lifetime, in December,and his presence at national gatherings, which included five summer schools, came to be greatly valued.

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He would hold a well-attended study class and help with the program of morning lectures, as well as take a full part in gganny life of the school. His last attendance was the Intercontinental Conference at Stockholm in July, Thereafter, while he always hoped for recovery, he continued to inspire the friends, as he had grannu done in individual letters, by messages addressed to the various conferences and schools. By this time, however, he could speak and write only with difficulty, and this difficulty increased as the months went by.

Near the end he seemed to be retaining and working out in his head whole portions of the book, or even the whole book, and then condensing it in his head into lengths he would be able to dictate, which he then, it was clear, memorised, fighting all the time a battle against his steadily failing strength. And yet in many ways the most lingering, the most remarkable, the most worthy of his [ ] IN MEMORIAM achievements, to me at least, was his reaction to his own infirmities and, particularly during his last years, the influence one felt from his presence on entering his room.

While he sat there, he was conscious, from his deeper understanding, that he had much of unique value and real urgency to proclaim, for which eager hearts were waiting; and, though burning with desire to serve mankind, he was denied, without hope expressed of his recovery, all means of adequate communication of his bsha.

Yet he shed around him a gentle. Surely his soul was now a lyre on which the hand of the Almighty played. A Persian student, the last stranger to visit him, has said he will never forget how my father, from his bed, waved, and waved 'again, as the younger man withdrew, reluctantly, through the door. Thou art My lamp and My light is in thee. For everything there is a. The of love is fortitude under My decree and patience under Hcat trials. Assure relatives deepest loving sympathy grievous loss.

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Let us endeavor to feel and see merely his radiant soul, his lofty station, his splendid example, his everlasting love. Across the water lies the Hill of Howth. On its northeast side a tree-lined avenue, where my father held his first appointment in the Church of Ireland, runs in a straight line to the sea. Near the summit, to the northwest, stands the bungalow where he bahx his years of unfettered service to the Cause; where, on ah,ed desk, the assembled friends ed the declaration of the first Spiritual Assembly in the land.

Away to the south rises the dignified outline of Slieve Cualin, cgat most distinguishable peak alike from sea and land, standing over the village Enniskerry — the rugged fordwhere my father was welcomed on his return from across granhy Atlantic. Now, beneath this mountain, my father lies buried, while in the churchyard around him continue sounds of nature which he knew while he lived in the West.

Verily, your Lord hath chosen you to show the path to the Kingdom of God, among the people. True was born in Oldham County, Kentucky, on November 1,and moved to Chicago with her family as a young girl. On June 22nd,she married Moses Adams True.

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During her life she gave birth to eight children — four boys and four girls. The oldest daughter Harriet Merrill died inwhen nine years grznny, as the result of an accident. In Mrs. Among her more than fifty Tablets from the Master, some of the most beautiful and certainly the most tender are those sent by Him at the time of these continuous bereavements.

Her childhood upbringing was strictly orthodox, with a father who was a Presbyterian minister.

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True was told of these teachers, who were then in Chicago. Thy letter was received and its contents noted.

Be a healing for every wound, a remedy for every sick, at source of harmony among the people; chant the verses of guidance; pray to God; arise for the guidance of the people; let grahny tongue explain and thy face illumine with the glowing love of God. On this visit Mrs. She tells the story of putting the parchment behind her on the divan and first presenting the little gifts sent by the loving friends. But the Master strode across the room, reached ir her and grasped the parchment, holding it high in the air.

It was to have nine sides, nine gardens, nine fountains, nine doors, bana walks, etc. True made nine pilgrimages in all, of which the following seemed to have special ificance. Her first, infor reasons already stated. Her pilgrimage in at the close of the first world war was the last time she was to see her beloved Master.

Early in [ ] she again made a pilgrimage. Corinne Ahmedd was the first to be elected to this body. On Ahmev 29,the Guardian bestowed upon Mrs. True the supreme honor of appointing her as a Hand of the Cause of God, so she made her last pilgrimage in this year, as the invited guest of the Guardian, and as a Hand of the Cause of God. In her early and middle years in the Cause, while arduously working for the Temple Project, she also devoted time to teaching the Faith in Chicago, and in the towns between Chicago and MilwaukeeKenosha, Racine and Waukegan.

She introduced the Faith in the State of Michigan. In addition, she did a great deal of public speaking for the Faith, a difficult task for her. When asked by the Master to do this, she explained that she was without special training and was shy before the public. Then the Master told her to speak freely, never to be concerned, but to turn her heart and mind to Him, and He would never fail her.

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This she did with complete confidence and faith, and became an outstanding and effective speaker. The friends listened, spellbound. The atmosphere was charged with light and spirit. Mother True was transfigured and the words fell from her lips like jewels. He told me when I said I could not speak. When returning from her various pilgrimages to Haifa the Guardian always asked her to speak to the friends about the Covenant.

Baya she faithfully did, and it became a subject which she conveyed to others with remarkable wisdom and clarity. During the years — Mrs.

True visited many new centers in Western Europe. In Aprilwhen ninety—five years old, she was requested by the Guardian to act as his representative to the historic Convention of Greater Antilles, to be held in Port-auPrince, Haiti. Because of political reasons the Convention was actually held in Kingston, Jamaica. From the time of her first pilgrimage when she presented to the Master the appeal of the American believers to begin this enterprise, through the selection and purchase of the site and the various stages of construction, to the completion, she was an ardent and steadfast participant in the many triumphs and difficulties encountered.

Certain events connected with this lifetime service proved to be of special ificance. From the outset Mrs. True felt that the Temple Project could not be carried entirely by the local believers in Chicago, so she wrote to the Master suggesting that the work of the administration be shared with believers from other parts of the United States.

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I quite approve and am very much pleased with this plan. This will become the cause of harmony in the Word in all America. Therefore, ask every spiritual meeting in the other cities that they will each select one and send him, and from these selected ones and with those who are selected from the Chicago meetings, establish a new meeting for the provision granby the needs of the Temple.

If this be established with perfect fragrance and joy, it will produce great. In this new meeting, especially for the establishment of the Temple, ladies are also to be members. Corinne True, with Branny Harrison, found the present site, submitted it to the Committee, and it was accepted by unanimous vote.

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During this visit to Chicago, Mrs. True had the supreme joy of receiving the beloved Master as guest in her own home at Kenmore Avenue. Her crowning joy was to see this House of Worship, the Mother Temple of the West, completed in and to be present at its dedication on May 2nd of that year. Anyone who is unfamiliar with the people of New England cannot expect to fully grasp his nature for he was a typical example of that race of hardheaded, independent, humorous and yet taciturn people, descendents of the first colonizers of America, who are renowned for their rugged individualism, who were largely responsible for winning the United States its political independence and who later played no small part in abolishing slavery from their nation.

Of such a largely Puritan stock was Horace, whose ancestors included many educators and Congregational ministers. Born in the town of Torrington, Connecticut, he attended the Lawrenceville School in New Jersey, going back to New England for his higher education, where he studied at Williams College, in Williamstown, Massachusetts, frommajoring in literature and becoming a member of the Phi Delta Theta Fraternity.

He was also a member of the Gargoyle Society. To understand this process one must go back to the forces that shaped his life.

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Not only did he possess a brilliant, analytical mind, but at the same time he was a dreamer, idealist and mystic. His capacities and interests led him amongst a circle of artists and writers, progressive, independent, often Bohemian, but also astir with the new social concepts, the exploring and questing ideas so characteristic of the generation to which he belonged. When he left college in he went to Europe where he travelled, studied and worked until war broke out in On that voyage two major changes in his life were to take place.

He met a young artist, Bertha Herbert, who lent him a book to read; and shortly afterwards he married her in Paris. Compared with the literature now available in English it was inaccurate and inadequate, but it opened a new world to the mind of the twenty-twoyear-old young man who read it. He stood apart from the epic heroes and thinkers of history and brought a new dimension to my inexperienced, naive liberal culture. Gradually my ventures proved to me that I myself was to be encompassed, re-oriented, re-moulded in all the realms of my being.

For religion in its purity reveals God, and only God can reveal man to himself.